top of page

What is Metta Meditation? A Guide to Loving-Kindness

Updated: Apr 25

Kira meditating with Metta at Heart of Santosha, Koh Phangan

I remember the first time I practiced Metta. It was during my first vipassana retreat and there was very little introduction. The teacher just said, imagine the sun shining and bring that light into your heart space. Then start wishing yourself kind words... "May I be happy and healthy"... "May I be safe and warm."


I didn't really know what to make of it. I'm not a visual person. I actually have aphantasia, which means I don't see images in my mind at all. So I was lost.


We went through the normal practice... imagine your parents, a loved one, a neutral person, and a difficult person. I was just repeating words without any meaning behind them. And when the difficult person came, it was genuinely hard. Why should I wish well to someone who hurt me? It seemed wrong.


But I did it anyway.


We did the same practice every evening, and actually, by the end of the week, it started to make sense. The feeling of love, wishing love towards others, dropping my bias, prejudice, judgments, and anger... it was doing something I couldn't quite explain.


So what is Metta?


Metta comes from the Pali language, the language Buddha spoke when he was still alive. The most direct translation is probably just "love," but we've softened it to "loving-kindness" because the western world has a lot of implications loaded into that word. If you prefer, you can use the word "friendliness" or just "kindness."


It is the divine, spiritual love. The love in the hearts of humans before we are conditioned. The way I understand it, Metta is the pure-hearted wish for all beings to be happy, healthy, and free. Without judgment, without bias, without prejudice.


It is unconditional love. Love without conditions.


We learned, somehow, that love should be earned, or that it's only for this person and not that one. Metta teaches us what we understood as children: all beings deserve love. We practice Metta meditation, or metta bhavana, as the intentional cultivation of this intention, this love, this friendliness, this kindness...


Simple, but not easy


Metta is incredibly simple, but it's not easy. It requires our mind getting out of our heart's way.


This is Buddha's antidote to anger, animosity, and hatred.


But, properly, Metta is more than an emotion. It's also the feeling when we meet a friend after a long absence... that warm, fuzzy sensation when you hug someone you haven't seen for a year. It's the goodwill and bliss you felt the first time you kissed a lover, when everything was perfect and they could do no wrong. It's the feeling the first time a mother looks into her child's eyes.


In those moments, we truly just want the other being to be happy, with no concern for ourselves. That, beyond the emotion or the feeling, is Metta.


Metta is the drive, the desire, the wholehearted wish for all beings to be happy. When cultivated deeply, the Buddha called it a Brahmavihara, a "divine abiding" or "a palace for gods." It's given this title because it is considered one of the four most pleasant states of mind, along with compassion (Karuna), sympathetic joy (Mudita), and equanimity (Upekkha).


What Metta actually does


The benefits are real, and you don't have to take them on faith. A lighter heart. Better relationships. More happiness and joy. For people dealing with depression and anxiety, Metta practice can be genuinely transformative.


For me, it enables me to look at my wife with love, even when she's upset. It allows me to care for her better, even when I am upset. It allows me to look at myself and others through a lens of compassion.


Metta is the practice of keeping the heart open. Of seeing others as they are and choosing to love them without judgment, without trying to control or change them, without the need for validation. When the heart is full of love, it can love without conditions.


How to practice Metta meditation


We generally start by finding a comfortable seat, or standing still, and first bring the mind inside, developing a bit of mindfulness. In the early stages, the mind will not settle down easily, and that's ok. Truthfully, we can practice anywhere, anytime.


Often we visualize the warmth of the sun, or bring happy memories to mind. We can imagine small kittens or puppies playing, or an infant child laughing and playing alongside... until we begin to feel that warmth inside.


Then we begin directing this love towards our own heart, body, and mind. Really focusing on the intention to be happy... to be healthy... to be peaceful... to be free from all suffering. We can repeat words, we can visualize, or we can sit with somatic sensations. All are equally valid expressions of Metta.


May I be happy. May I be healthy. May I be free from stress and pain.


For some, this is the hardest part. We believe we don't deserve to be happy. We struggle to really accept this divine love from ourselves. The aversion can persist for a long time, and we need to be patient with our hearts. Many resistances can come up... I'm not worthy, I can't be happy, I'm a bad person, I'm not lovable. If these arise, we open a space of compassion, to really see our own suffering. With time, practice, and effort, we can overcome this way of thinking.


Next we radiate towards our loved ones. Expanding this energy to include those who are close and dear to us. This is where most beginners really begin to feel what Metta is beyond a conceptual level. Wishing your best friend happiness or sending love to your family, it can be incredibly powerful. The heart tends to open on its own. The practice makes sense.


However, when we move towards neutral beings, it can start to slow down. Now we need to be effortful, intentional... otherwise we lose that feeling. Let's face it, we don't have much practice loving people we barely know. But it's important to do this. The more we practice, the more it happens naturally. Eventually, every person you meet opens the heart and reminds you to be happy.


And then comes the difficult person. This is where the real work begins... When I'm giving a guided meditation, I can see the shift happen in real time. Big smiles with loved ones. Softer, quieter smiles with neutral people. And when we get to the difficult person, the posture collapses. Smiles turn to frowns. Joyful faces become troubled. The heart wants to close.


Learning to keep it open is some of the most important work we can do. I'll write a full post about this, because it deserves more space than I can give it here.


The final stage is expanding Metta to all beings, everywhere, without exception. The practice is keeping the heart open, cultivating, and spreading this love throughout the world, towards all beings without discrimination.


Consistency matters more than intensity. Ten minutes a day, every day, will do more than an hour once a week. Just start. Be patient with yourself. That patience... that's already Metta.

David and Kira teach yoga and meditation at Heart of Santosha on Koh Phangan, Thailand. If you want to experience Metta practice in depth, The Heart Awakening is a 5-day immersive retreat at Wonderland Healing Center, June 19-23, 2026.

Comments


bottom of page